Why Did My Life Have to Be Hard?

Why Did My Life Have to Be Hard?


If you have been to check with me what I get to be among the Scripture’s most comforting passages, my answer may surprise you: Psalm 90 and Ecclesiastes.

Psalm 90 is Israel’s poignant lament that, even while they are God’s chosen folks, they are also Adam’s little ones, subject as he was to God’s righteous anger at their sin. Moses’s poetry in Psalm 90 qualified prospects us, action by move, deep into the cellar of their life’s brevity, discomfort, and toil. The 3rd verse commences that descent by echoing God’s text to Adam in Genesis 3:19:

You return person to dust
     and say, “Return, O children of Adam!” . . .
You sweep them absent as with a flood they are like a dream,
     like grass that is renewed in the morning:
in the early morning it flourishes and is renewed
     in the evening it fades and withers.
For we are introduced to an conclusion by your anger
     by your wrath we are dismayed.
You have established our iniquities in advance of you,
     our solution sins in the gentle of your existence.
For all our days go away beneath your wrath
     we convey our many years to an conclusion like a sigh. (Psalm 90:3, 5–9)

We aren’t precisely confident of the aspects — possibly, as Allen Ross argues, Moses penned this psalm at the conclude of Israel’s forty a long time of wandering in the wilderness (A Commentary on the Psalms, 3:26–27). Whatsoever the precise backdrop, the Israelites experienced gone by way of a interval of intensive struggling and experienced thus acquired the tricky way that God’s anger in opposition to their sin intended that, even if they lived unusually extended lives, their very best yrs would be but toil and issues that would before long be absent, and then they would fly away (verse 10).

Fantastic But Unfathomable Providence

Ecclesiastes is finest comprehended “as an arresting but completely orthodox exposition of Genesis 1–3,” as David Clemens observes. In distinct, it helps make “the painful repercussions of the drop . . . central,” clarifying how disconcerting existence right after the slide can be. The Preacher is aware of that God usually administers his providence by the world’s common causal processes (Ecclesiastes 1:4–7, 9). Fools and sluggards typically get what they are worthy of mainly because they refuse to conform to creation’s ordered styles (Ecclesiastes 4:5 see also Proverbs 6:6–11 20:4 24:30–34). Wisdom is superior than folly simply because the clever fully grasp and honor those designs and as a result can see where by they are likely, although fools stumble about in the darkish (Ecclesiastes 2:13–14).

But still, “time and opportunity transpire to them all” (Ecclesiastes 9:11). In other phrases, what God, in the course of his regular providence, ordains creation’s constructions and processes to deliver us, is not only outdoors our handle but also further than our getting out. However almost nothing can be included to what God does, nor everything taken absent from it. “God has done it, so that people today anxiety prior to him” (Ecclesiastes 3:14).

A wholesome, holy worry of God’s providence consequently retains us humble and dependent as we acknowledge that he has so ordered existence “under the sun” that, nonetheless difficult we may possibly strive to comprehend what was or is or will be, we will not fathom much. “No one can comprehend what goes on below the sunshine. Even with all their initiatives to look for it out, no just one can learn its indicating. Even if the wise claim they know, they are not able to genuinely understand it” (Ecclesiastes 8:17 NIV).

Extra particularly, we can not notify from what is taking place whom God really loves, because the exact events come about to good and negative alike. In this fallen environment, righteousness is not always rewarded, and wickedness doesn’t generally obtain the punishment it deserves: “There is a vanity that will take position on earth, that there are righteous people to whom it occurs according to the deeds of the wicked, and there are wicked people today to whom it occurs in accordance to the deeds of the righteous” (Ecclesiastes 8:14 7:15). How God will apportion good and poor, pleasure and sorrow, relieve and trouble to each and every of us in our earthly life exceeds our grasp (Job 9:1–12 Luke 13:1–5).

God Has Not Abandoned Us

The stark realism of Psalm 90 and Ecclesiastes could look disheartening. But, the apostle Paul tells us that “everything that was prepared in the past was published to educate us, so that through the endurance taught in the Scriptures and the encouragement they present we could possibly have hope” (Romans 15:4 NIV). So how do these passages inspire us and give us hope?

They remind us that, because the fall, struggling is an standard aspect of human life below sin’s routine. God’s judgments in Genesis 3:16–19 foresee some of the sorts of suffering that are now endemic to human lifetime. Genesis 4 then drives dwelling just how excruciating human lifestyle can be: Adam and Eve’s first son, Cain, murders their second son, Abel, and then is condemned to be a fugitive and a wanderer on the earth.

“Since the tumble, suffering is an normal section of human lifestyle below sin’s routine.”

Yet we will have to not conclude that our lives will be nothing at all but unrelieved struggling. In addressing the pagan polytheists in Lystra, Paul reminds them that God experienced not remaining himself without a witness, “for he did superior by giving you rains from heaven and fruitful seasons, gratifying your hearts with meals and gladness” (Acts 14:17). Eve’s daughters will suffer bodily and emotionally as they marry and have families (Genesis 3:16), but they might expertise wonderful pleasure in their marriages and households as very well. Adam’s sons will usually have to scratch out a living (Genesis 3:17–19), but the end of extensive days could even now be enjoyable if we have labored as we should.

Psalm 90 and Ecclesiastes caution us versus expecting settled joy now. Since the slide, even generation alone groans because of its subjection to the futility of sin (Romans 8:18–21). And so, if everyday living will get bad for us, it isn’t a signal that Christianity is untrue or that God has abandoned us. In truth, when we have faced major struggling and survived it, we usually expertise the opposite: we find we can rejoice in our struggling, figuring out that it teaches us stamina, and that stamina makes us much better and deeper in ways that prompt us to hope for our closing and full salvation as we feeling God’s like for us via the existence of his Holy Spirit (Romans 5:3–5 James 1:2–3 1 Peter 1:3–9).

Joy with the Early morning

To be a Christian indicates to feel in our Lord’s bodily resurrection (Romans 10:9), and to feel in his resurrection entails believing in our have resurrections (1 Corinthians 15). Our hope for the supreme redemption of our bodies is, as Paul puts it, the hope in which we have been saved (Romans 8:24).

This hope, Paul tells us, retains us from losing heart, for while “our outer self is losing absent, our inner self is being renewed day by day” (2 Corinthians 4:16). No make any difference what is happening to us, we can realize that it will in the long run depend as minimal extra than a “light momentary affliction” that is “preparing for us an eternal fat of glory past all comparison, as we seem not to the factors that are seen but to the issues that are unseen. For the items that are found are transient, but the factors that are unseen are eternal” (2 Corinthians 4:17–18 Romans 8:18).

“Our struggling can and need to prompt us to glimpse up and long for what God has well prepared for us.”

Our struggling, in other words and phrases, can and ought to prompt us to appear up and prolonged for what God has well prepared for us. And what is that? It is a existence of no a lot more sorrow, no much more tears, when sin and death will be no far more (Revelation 21:4). It is the daily life of comprehensive pleasure in communion with God that our Lord has well prepared for those people who hold out for him (Isaiah 64:4).

Psalm 90 and Ecclesiastes stimulate me to glimpse only to God and not to just about anything or any person in this entire world for every single superior thing (Psalm 90:13–17). They also guarantee me that, for these of us who have come to be his little ones by way of faith in his Son’s perform, God’s anger towards our sin will very last for only a moment, while his favor towards us will past eternally. Even though our weeping may possibly previous via the evening, endless joy will occur to us in the early morning (Psalm 30:5).



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